Portal:Christianity

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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the holiest Christian site

Christianity (/krɪstʃiˈænɪti/ or /krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (220 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Branham in 1947

William Marrion Branham (April 6, 1909 – December 24, 1965) was an American Christian minister and faith healer who initiated the post-World War II healing revival, and claimed to be a prophet with the anointing of Elijah, who had come to prelude Christ's second coming; some of his followers have been labeled a "doomsday cult". He is credited as "a principal architect of restorationist thought" for charismatics by some Christian historians, and has been called the "leading individual in the Second Wave of Pentecostalism." He made a lasting influence on televangelism and the modern charismatic movement, and his "stage presence remains a legend unparalleled in the history of the Charismatic movement".

At the time they were held, Branham's inter-denominational meetings were the largest religious meetings ever held in some American cities. Branham was the first American deliverance minister to successfully campaign in Europe; his ministry reached global audiences with major campaigns held in North America, Europe, Africa, and India. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 2Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 3God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 4The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 5Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
Image 6A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 7God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 8The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 9Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 10Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 11Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 12The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 13A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 1413th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 15The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 16Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 17Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 18The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 19The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 20Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425 (from Trinity)
Image 21Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 22A Gospel of John, 1056 (from Jesus in Christianity)
Image 23First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 24The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 25Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 26A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 27A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 28The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 29The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 30Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)

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The west end and south porch

St Deiniol's Church, Llanddaniel Fab, is a small 19th-century parish church in the centre of Llanddaniel Fab, a village in Anglesey, north Wales. The first church in this location is said to have been established by St Deiniol Fab (to whom the church is dedicated) in 616. He was the son of St Deiniol, the first Bishop of Bangor. The current building, which is in Early English style, incorporates some material and fittings from an earlier church on the site, including the font and an 18th-century memorial in the porch. The vestry door has medieval jambs and the keystone of its arch, which is also medieval, is a carved human face. Some parts of the nave walls may also come from a previous building here.

The church is no longer used for worship, and the village is now served by a church in Llanfairpwll. As of 2011, the building (without the surrounding grounds) was for sale. It is a Grade II listed building, a national designation given to "buildings of special interest, which warrant every effort being made to preserve them", in particular because it is regarded as "a good example of a simple 19th-century rural church". (Full article...)

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A rendering of the Last Supper made from salt, Wieliczka salt mine, Poland

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... that Mount Yasumandake was considered sacred to Buddhists, Shintoists, and Christians?
... that Herb Lusk retired from the National Football League at the age of 26 to become a minister?
... that 19th-century American evangelist Dwight L. Moody was converted to Christianity in the stock room of a shoe store by his Sunday School teacher Edward Kimball?
... that in the Book of Mormon, the city of Ammonihah kills Christians by fire as a deliberately twisted reference to a warning that spiritual death is like a "lake of fire and brimstone"?
... that the Correspondence of Paul and Seneca was cited in the Middle Ages to claim that Seneca, a Roman philosopher of Stoicism, had converted to Christianity?
... that Jacobus Capitein, who was sold into slavery at either age 7 or 8, promoted proslavery arguments based on Christianity?

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And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. And when he had sent them away, he departed into a mountain to pray. And when even was come, the ship was in the midst of the sea, and he alone on the land. And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. For they considered not the miracle of the loaves: for their heart was hardened. And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

— Jesus walking on water, Mark 6:45-53; King James Version

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